| pg. 32 BRUNSWICK 
			by Ephraim Lindley 
			     In giving a detail of my 
			pioneer life I may use words that may seem strange, perhaps 
			offensive, to many of the present day.  I was not raised in the 
			lap of plenty nor educated in the school of refinement.  I was 
			born in Ira, Rutland county, Vermont, in 1796.  In 1803 my 
			father moved to Bristol, Hartford county, Connecticut, to take 
			charge of the farm of his aged and infirm parents - a region of 
			country once noted for clock-making and various other arts carried 
			on by machinery.  While living at Bristol I commenced attending 
			school, and to give some idea of my young thoughts on good manners, 
			I will relate a school adventure.  A boy called Charles 
			Bartholomew, during the absence of the teacher from the 
			schoolroom, thought proper to leave his seat and come and sit facing 
			me in what I considered a very saucy manner.  Feeling my 
			dignity insulted by his continued gaze, and believing him to be a 
			violator of good order and of the rules of the school, in the 
			absence of the teacher, I laid down my book, walked up to Charles, 
			gave him a severe slap on the side of the head and authoritatively 
			ordered him to return to his seat and attend to his studies.  
			Soon the teacher came in and seeing Charles crying inquired 
			the cause.  Being informed that the new scholar (meaning 
			[pg. 33] 
			me,) had slapped him because he had neglected his studies, the 
			teacher kindly addressed herself to me and informed me that it was 
			contrary to the rules of her school for one scholar to correct 
			another, and I got clear of correction under the plea that I was 
			new.  Once I saw a great gnat biting a comrade in school, 
			and feeling full of sport I raised my hand, aimed a blow at the gnat 
			with the force that felled my schoolmate to the floor.  Upon 
			being interrogated why I struck the boy, my answer was, that I would 
			stand still and see such a contemptible little insect as a gnat 
			sucking blood from a comrade without using means to kill it.  
			My laconic answer shielded me, that time, from merited chastisement. 
     After the decease of my grandfather and the 
			apportionment of his estate among heirs, my father was persuaded by 
			my uncle, Eliada Lindley, to move to Ohio.  On 4th July, 
			1811, we left Bristol.  We had an ox team headed by one horse.  
			We toiled and traveled over rough roads, mud, and the many obstacles 
			that had then to be encountered, until we came to the Cataraugus 
			Swamp, where we were compelled to hire an additional force of 
			horses, and a man to drive.  Though the distance across that 
			swamp was only four miles, yet we were a whole day getting over.  
			After a toilsome journey of two months we arrived at Hudson. 
     Soon after our arrival in the then wilderness, 
			intelligence of war greeted our ears often and sadly.  After 
			the surrender of Hull, many were forced to prepare for the 
			tented field, who were very poorly supplied with the necessaries of 
			life.  The whole country was new - provisions were scarce and 
			very high in price, and laborers few.  Danger and privation 
			were dreaded and experienced.  Salt, one of the real 
			necessities, was high in price and very scarce.  A neighbor had 
			been at 
			[pg. 34] 
			Liverpool and had got all the salt he contracted for, except one 
			peck, which he said my father might have if he would send for it.  
			The offer was considered a great accomodation, and my father 
			selected me as the person who should go to Liverpool, a distance of 
			25 miles, for the peck of salt.  I was then 16 years old.  
			An empty sack was got, in which was stowed bread and wild meat, and 
			on a cold blustering morning in the month of December, 1813, I left 
			Hudson for Liverpool.  There was a blazed road from Hudson to 
			Richfield.  From thence I had to go to the north line of the 
			township, and from thence find my way by blazed trees to Timothy 
			Doan's, in Columbia.  Between the house of widow Payne 
			(Brecksville) and Mr. Doan's was an unbroken wilderness of 15 
			miles, excepting the blazed line made by surveyors.  My first 
			day's travel brought me to the cabin of Mrs. Payne.  On 
			the second day I got to Liverpool Salt works, took possession of the 
			peck of salt and learned that I could buy another peck which I 
			willingly purchased.  I shouldered my half bushel of salt on 
			the afternoon of the second day, and with elastic step started, 
			homeward bound.  The second night I tarried at the house of 
			Horace Gunn who lived near Thos. Doan's.  Liverpool 
			salt dripped much, and my own exercise causing sweat, the two came 
			in contact and kept me uncomfortable.  The next morning after 
			leaving Mr. Gunn's, I had to repass through the 15 miles of 
			continued wilderness with a short allowance of bread, laded with a 
			half bushel of wet salt.  The snow was about four inches in 
			depth.  After I had passed over about two miles of my lonely 
			forest road I met a company of wolves, who seemed to be on the track 
			I made when going to Liverpool.  In passing along, I discovered 
			that they followed through at respectful distance.  There were 
			five in number, and 
			 
			[pg. 35] 
			their frequent stopping and pawing in the snow caused me to 
			conjecture that they meditated an attack.  I furnished myself 
			with a stout club and felt determined to tree and fight if they 
			should attack me.  After following for a distance of five miles 
			or more they left keeping company and I traveled on very well 
			satisfied with their absence.  I am of the opinion that the 
			bitterings of the salt and my own sweat was what they scented and 
			prompted them to follow me.  I got home safely with what 
			remained of my half bushel of salt after a full share of bitterings 
			had eked out.  This was my first important errand, and I can 
			assure you that I then traveled that distance and carried the salt 
			more willingly than a young man of 16 years will now carry a half 
			bushel of potatoes from the grocery to his home. 
			EARLY SETTLERS 
			     Solomon Harvey, James 
			Stearn and Henry Parker were the first settlers in 
			Brunswick in the months of October and November, 1815.  Shortly 
			after, Samuel Tillotson and family came in.  The next 
			was W. P. Stevens and family.  On Mar. 4, 1815, 
			Solomon and Frederick Deming with their families settled.  
			During the summer of the same year, John Hulet, Seymour Chapin, 
			John Stearn, Andrw Deming and Henry Bogue with their 
			families came in.  In 1817, Jacob Ward, Rhoda Stowe, Harvey 
			Stebbins, John Freese, B. W. Freeze, W. Root, Seth Blood, L. Thayer, 
			P. Clark, Peter, John and A. Berdan and others came and 
			settled in various parts of the township.  In 1818, the noise 
			of the axe could be heard during the hours of labor in various parts 
			of the township, and the smoke rising 
			[pg. 36] 
			from the hastily constructed cabins gave proof that settlements were 
			rapidly increasing.  The hum of industry could be heard and 
			seen as the wilderness gradually yielded. 
			--------------- 
			DEATHS OF EARLY SETTLERS. 
			     Of those who braved the 
			toils and privations incident to a Pioneer life, and who aided each 
			other in making the full sunshine upon the log bedimmed surface the 
			following are deceased.      
			George W. Baldwin and wife 
     C. Stearns "  " 
     Seymour Knox "   " 
     Darius Frances "   " 
     Peter Berdan "   " 
     Frederick Root "    " 
			     Of those enumerated among 
			the early marriages, the following, at the close of more than 40 
			years, are still husband and wife.  To them it is a pleasure to 
			see the changes that have taken place since they wedded: 
			     Abram Freese and wife 
     Ephraim Lindley "   " 
     James Stearns "   " 
     Daniel Stearns "   " 
     Harvey Stebbins "   " 
     Jacob Ward "   " 
     Isaac Ward "   " 
     Horace Root "   " 
     Wm. Root "   " 
     From these aged individuals the inquirers after the 
			history of the first settlers can gather information that would be 
			perused with interest fifty years hence.  They 
			[pg. 37] 
			are the living witnesses of occurrences worthy of record 
			---------- 
			DIED AT A GOOD OLD AGE. 
			     To give evidence that 
			industry and daily toil tends not to cut short our days, I here give 
			names and age of Pioneer Fathers and mothers.  Those of the 
			first settlers yet living can attest the truth of my remark when 
			they read the names. 
     John Ward, deceased at the age of 92 years, 
     Elizabeth Ward, deceased at the age of 89 years, 
     John Stearns, deceased at the age of 92 years, 
     Lucy Stearns, deceased at the age of 76 years, 
     W. P. Stearns, deceased at the age of 87 years, 
     Lydia Stearns, deceased at the age of 69 years, 
     Persis Kingsbury, deceased at the age of 65 
			years, 
     Samuel Tillotson, deceased at the age of 91 
			years, 
     Sarah Tillotson, deceased at the age of 77 
			years, 
			     Solomon Deming, deceased at the age 
			of 86 years. 
     Roxanna Deming, deceased at the age of 66 years, 
     John Hulet, deceased at the age of 86 years, 
     Ephraim Fletcher, deceased at the age of 74 
			years, 
     Jabez Kingsbury, deceased at the age of 80 
			years, 
     Daniel Bogue, deceased at the age of 72 years. 
     Making an average age of 80 years to each one named.  
			It is not probable that any fourteen descendants of those named 
			will, when deceased, be able to have it noted that they had lived so 
			long.  The increase of idleness and the various and varied kind 
			of dissipation adopted and practised must enfeeble and shorten life.  
			Industry is a physician that produces health, creates wealth, 
			secures comfort, dispels gloom and lengthens 
			[pg. 38] 
			life.  Indolence brings want, discontent, and tends to shorten 
			life. 
			--------- 
			BURYING GROUND. 
			     Capt. John Stearns, 
			who was the owner of about thirteen hundred acres of land, being 
			advanced in years and wishing to provide for the future, generously 
			donated two acres to be used as a Burying Ground for the township, 
			and requested the citizens to meet and clear off a portion of the 
			lot, that it might be used for that purpose when needed.  The 
			citizens generally sanctioned the proposition, and soon was heard 
			the sound of axe and falling of forest trees.  In a few days a 
			portion was cleared, and now is the resting place of many, young and 
			old, who once lived.  In that lot the bodies of the first 
			resident settlers were one after another deposited, and here and 
			there can be read upon headstones the names of many who once labored 
			actively to tame the wilderness, 
			---------- 
			ROADS.      
			For several years prior to the erection of Medina county, the 
			establishment of the roads was unsettled.  Each settler 
			undertook to make a road to suit his own convenience, and not 
			unfrequently he joined with his next neighbor, in opening a way that 
			could be of mutual advantage.  The making of bridges generally 
			called together the whole force of the then sparse community, and 
			many days would be wholly devoted to construct 
			[pg. 39] 
			a bridge that would probably be carried away by a succeeding 
			freshet.  After the organiation of the county, small 
			appropriations were made for opening roads and making bridges.  
			As cash was then scarce, a man would work at road-making from rising 
			to setting sun for fifty cents and board himself. 
     It was much easier to get timber necessary for a bridge 
			to the allotted spot than to get the logs placed.  Ox teams 
			were used in hauling, but rendered little aid in placing timbers.  
			Rocky River was the largest stream meandering through several of the 
			newly settled townships, and the intercourse between small 
			settlements forced the inhabitants, as a matter of convenience, to 
			decide upon places and unitedly aid in building bridges for general 
			accommodation.  Many of the first settlers spent days at their 
			own expense and did not consider it oppressive.  It was no 
			uncommon act to see all the men in a community congregated early, 
			and without stockings or shoes, laboring all day in water fixing 
			abutments and placing the long heavy stringers thereon.  As 
			puncheons were used for flooring in nearly every dwelling, they were 
			considered equally good for bridging.  No saw-mills were 
			erected when settlements first commenced, therefore the necessity of 
			using puncheon and clapboards.  It is not hazardous to say that 
			in 1815 and for five years thereafter, five men actually performed 
			more labor on roads than twenty men did in 1860.  Necessity 
			forced them to be industrious and their future prospects urged them 
			to labor.  It was not unusual for the men, while engaged in 
			putting up a bridge, to see their wives issuing from the wilderness 
			from various directions, laded with cooked provisions intended for 
			those employed in bridge-making.  It was not unusual for the 
			mothers in the days of first settling to travel two or three miles 
			laded with 
			[pg. 40] 
			provisions for their husbands who would necessarily lose time if 
			compelled to go to their dwellings for their dinners.  The 
			present generation would consider such an undertaking too wearisome 
			and too hazardous.  Few of the modern females would be willing 
			to travel three or four miles to hunt the cows once each day, as was 
			the practice among the families of early settlers. 
     In my details of the first openings and settlements 
			made in the township of Brunswick, I may wholly fail to please those 
			who feed on refined literature.  It has always been my fortune 
			(some would say misfortune) to gain a competence by industry, and to 
			be measurably deprived of spending much time in reading.  I 
			have enjoyed a full share of the toils of life without many of the 
			luxuries. 
			---------- 
			FIRST ELECTION.  
			 
			     On 6th April, 1818, the first 
			election was held and the following comprised all the legal voters 
			then in the township, to wit:  John Stearns, Solomon Deming, 
			John Hulet, Harvey Stebbins, Jacob Ward, Thomas Stearns, Andrew 
			Deming, Joel Curtis, Elijah Hull, Henry Bogue, Ephraim Lindley, 
			James Stearns, George J. Baldwin, Solomon Harvey, Horace Root, 
			Darius Francis, Henry Parker, Daniel Stearns and John Hulet, 
			Jr.  Nineteen votes were polled that day, and it was 
			considered a large election. 
     John Hulet, John Stearns and Solomon Deming 
			were elected trustee; Darius Francis, Treasurer; Henry 
			Parker, Constable; John Stearns and Jacob Ward, 
			Justices of the Peace. 
			[pg. 41] 
     Nearly all the parents who first settled in the 
			township had been members of some one of hte christian churches in 
			their native State, which they failed not to exhibit and practice in 
			their wilderness cabins.  Sectarian feelings were not cherished 
			as now; but when Sabbath came, Episcopalians, Congregationalists, 
			Methodists and other denominations united and held religious 
			meetings.  At the first religious meetings, citizens from 
			Liverpool and Brunswick united.  When meeting was held at 
			William Warner's cabin, Justus Warner, who was an 
			Episcopalian, took the lead in meeting, and when in Brunswick the 
			leader of religious exercises was of the Methodist or Congregational 
			denomination.  Generally the small family dwelling was filled 
			with those who revered the sabbath and church duties.  The 
			exercises commenced with singing, in which all took part, and were 
			able to keep time and sing in unison without the aid of organ or 
			other musical instrument.  After singing, prayer devout and 
			fervent was offered, then a sermon was read, one or more exhorted, 
			then closed by singing.  Many of those who witnessed those 
			religious exercises in the then wilderness cannot have forgotten the 
			zeal, the good feeling, the solemnity that was apparent.  God 
			smiled graciously on the first settlers and conferred upon them many 
			and rich blessings while employed in rearing homes in the then 
			wilderness.  At the sabbath prayer-meetings there was a marked 
			reverence and not a few can date back to those times and places 
			their first and lasting religious impression.  It was at one of 
			those meetings the writer of this narrative felt convinced of his 
			sins and resolved thereafter to seek, by intercession, the pardon of 
			his sins and live a new life.  With pleasure, thankfulness and 
			gratitude he looks back to the time when God, by his Spirit, showed 
			to him the beauty of the christian religion. 
			[pg. 42] CAN A BUILDING BE 
			RAISED WITHOUT WHISKEY?     
			---------- FIRST SLEIGHING VISIT.   
			[pg. 43]           
			---------- 
			CHURCH ORGANIZATIONS.      
			Although no original records exist, there are living witnesses to 
			testify that the Methodist Episcopal Church organized in April, 
			1817, and that Jacob Ward was instrumental in procuring the 
			organization.  The first members of that church were Jacob 
			Ward, Rhoda 
			[pg. 44] 
			Stowe, John and Lucy Stearns, John and Hannah Hulet, Samuel and 
			Sarah Tillotson, Thomas and Phebe Stearns, Polly Harvey, Lydia 
			Crittenden and Olivia Ashley.  The last two named 
			then resided in Grafton, the others resided in Brunswick.  Of 
			the first founders of that church the following yet live:  
			Jacob Ward, Hannah Hulet and Mrs. Hurlbert (formerly 
			Lydia Crittenden.) 
     The Congregational Church was organized February 19, 
			1819, by Reverends Simeon Woodruff and William Hanford 
			then acting missionaries.  The names of those who united at the 
			organization were Jabez and Persis Kingsbury, Andrew Deming, 
			Frederick Deming, Roxanna Deming, William P. and Lydia 
			Stearns, Geo. J. and Nancy Baldwin, Lydia Woodbridge and 
			Clarissa Stearns.  Of the above not one is now living.
			 
     It was the general practice for all to be seen at 
			one church when there failed to be preachers, on the same day, for 
			each denomination.  Disputations on doctrinal points were few 
			and far between among the members of those churches.  The 
			gospel was preached and listened to, with due attention.  All 
			were neighbors, friends and brethren.  The Episcopal Methodists 
			erected the first meeting-house, the Congregationalists the second.  
			As the members of each denomination had often prayed together, and 
			often listened to the same preacher; with the same christian feeling 
			they mutually aided each other in erecting church edifices. 
			--------- SCHOOL HOUSES.      
			The first school house was erected on the west line of Brunswick in 
			order to give accommodation to families in Liverpool township. 
			Sarah Tillotson was the 
			 
			[pg. 45]             
			---------- LOUNGERS 
			     In pioneer days there 
			were neither loungers nor lounging places.  Every person, young 
			or old had some profitable employment in which to engage.  
			There were no groups of the idle or indolent to be seen standing or 
			sitting at corners or stores, taverns or groceries.  For many 
			years after the first settlers came, in smokers of cigar or pipe 
			were seldom seen.  If the last ten years had been as profitably 
			employed as were the first ten years from and after the first 
			openings made by the original settlers, an improvement would have 
			been 
			[pg. 46] 
			made in morals, in physical power, in agriculture and in wealth.  
			Degeneracy, in many things, has taken the place of refinement, and 
			many, too many, are reared wholly untrained in any useful, necessary 
			or profitable employment.  To make a contrast I will, in old 
			fashioned poetry, give you a description of a modern lounger:     
			[pg. 47]     
			[pg. 48]     
			[pg. 49] THE PAST         
			[pg. 50] 
  
			  
			  
			  
			  
			---------- 
			THE PAST - THE PRESENT 
			      
			[pg. 51]     
			[pg. 52]     
			---------- THE PRESENT         
			[pg. 53] 
			BRUNSWICK STATISTICS, 1861 
			
				
					| PERSONAL PROPERTY | 
					Number | 
					Value | 
				 
				
					| Horses - - - - - - - - - - - | 
					503 | 
					$24,392 | 
				 
				
					| Cattle - - - - - - - - - - - - | 
					1,740 | 
					21,205 | 
				 
				
					| Sheep - - - - - - - - - - - - | 
					5,320 | 
					8,077 | 
				 
				
					| Hogs, - - - - - - - - - - - -  | 
					485 | 
					1,850 | 
				 
				
					| Carriages, - - - - - - - - - | 
					275 | 
					6,531 | 
				 
				
					| Appertaining to Merchandise, - - - - | 
					- | 
					1,800 | 
				 
				
					| Appertaining to Manufactories, - - - - | 
					- | 
					2,053 | 
				 
				
					| Moneys and Credits  - - - - - - | 
					- | 
					18,967 | 
				 
				
					| Wheat, bushels - - - - - -  | 
					6,456 | 
					6,456 | 
				 
				
					| Corn, " - - - - - - - - - - - | 
					49,581 | 
					14,895 | 
				 
				
					| Butter, Pounds - - - - - - | 
					61,669 | 
					6,150 | 
				 
				
					| Cheese, Pounds - - - - - -  | 
					54,420 | 
					3,800 | 
				 
				
					| Oats, Grass seeds, and Potatoes | 
					- | 
					4,780 | 
				 
				
					| Products of Orchards and Gardens | 
					- | 
					3,270 | 
				 
				
					|      Yearly value of 
					Township | 
					  | 
					$124,226 | 
				 
			 
			   
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