MEDICAL PROFESSION.
Page 16 - 32
In like manner it
was claimed, that at that time Lancaster had the
right to boast of a highly eminent board of
practicing physicians. Following are the names
of the principal men who were practicing in the
place at that time: Paul Carpenter; J. M.
Bigelow, James White, M. Z. Kreider, Dr. Wait,
George Boerstler, Dr. Saxe, and Thomas O.
Edwards. Of these only two are living, viz:
Paul Carpenter, still remaining in Lancaster,
and Dr. Bigelow, at Detroit. I am
unable now to give the names of all other physicians
then practicing in the county. In can however
recall the names of Dr. Ide of
Rushville, Dr. Daughterty of Amanda, Dr.
Evans of Bremen, Dr. Paul of Royalton,
Dr. Minor of Lithopolis, Drs. Helmich and
Gohegan of Baltimore, Dr. Brock of New
Salem, Dr. Talbert of Jefferson, Dr.
Turner of Rushville, and a few others.
The dry goods merchants then doing business in
Lancaster, were, Ainsworth and Willock,
Reber and Kutz, Myers Fall and
Collins, Levi Anderson, Lobenthal and
Reindmond, Rochol, Neigh and Culbertson,
Samuel F. McCracken and Alfred Fahnastock.
There were then tow hardware stores; Bope
and Weaver, and the proprietors of the other
I do not now recall. The tailors were,
Isaac Comer, and Smith and Tong.
Robert Reed and Joseph Work, Sen., and
Joseph Work, Jun., carried on the shoemaking
business. There were two tin and stove
establishments, viz: Connell & Work, Mr. Bliss.
Smith & Avery, and Gilbert Devol were in
the iron foundry business; and George Ring
was the proprietor of the Woolen Factory at the
south end of Broadway. The principal hotels
were the Phoenix, now the Talmadge House,
the Shaeffer House, and the Swan Hotel.
The Phoenix was kept by G. Steinman and the
Shaeffer House by F. A. Shaeffer; and
the Swan by Mr. Overhalser. The
Shaeffer House has been changed into a
business house, the first floor of which is G.
Beck's Drug Store. William E. Williams
at that time kept a small hotel, known as the
Broadway House; and there were two small
inns on Columbus street, kept by two men by the name
of Myers. In 1839 there were two Drug
Stores in Lancaster - one kept by George Kauffman,
and the other by Bury & Beck. The
former is now continued by Dr. Davidson, and
the latter by Beecher White. William
Bodenheimer and George W. Claspill were
gunsmiths, the former also a manufacturer of
spinning wheels. Mr. Bodenheimer has
deceased, and Mr. Claspill has discontinued
the business. The canal mille was then in
operation, and was owned, I believe, by John T.
Brazee and George Kauffman. There
were two tan-yards - James M. Pratt owned one
of them, and Gideon Peters the other.
David Foster was the chair-maker of the
place, and is still, in connection with his son,
carrying on the place, and is still, in connection
with his son, carrying on the business at his old
stand at the corner of Wheeling and Columbus
streets. Luman Baker and Henry
Shultz were cabinetmakers; and Henry Orman and
Mr. Vorys were the principal builders.
These were the principal industries of Lancaster in
1839, though there were others on a small scale,
such as weavers, coopers, and the like, which I
cannot take space to particularize. I must
not, however, omit to mention Hunter and
Edingfield, and Adam and Jacob Guseman,
blacksmiths. Groceries and saloons, as such,
were almost unknown groceries were principally sold
at the dry goods stores, and drinking was
principally done at the taverns. There was not
then a shoe and boot-store, or a merchant-tailor in
the place; cloth was purchased at the stores, and
made to order by the tailors. This was a
little less than forty years ago; and when Lancaster
is written as it is now, in 1876, the difference
will appear.
COMMERCE OF FAIRFIELD COUNTY.
(Page 18)
In 1839,
when the writer's acquaintance with the county
began, the Hocking Valley canal was the commercial
thoroughfare. There were fronting on its
eastern bank as it passes along the western border
of Lancaster some nine or ten warehouses, thronged
with goods and produce the year round. Through
them passed the entire surplus wheat crop of the
county, as well as the merchandise for all the
stores of Lancaster and the villages of the county.
To handle this large amount of freight required a
great many clerks and hands. In addition, a
great number of teams were in constant demand to
bring in the produce from all parts of the county,
and to wheel away the merchandise to its
destinations. The days of wagoning goods
across the mountains in four and six-horse wagons
were past, the canal being the Eureka of
transportation. The wheat trade alone of
Lancaster, at that time, was immense. On a
single day, in the month of September, the writer
counted one hundred and twenty-five wagons pass down
the hill on Main street, freighted with wheat for
the mills and warehouses on the canal. This
was about the year 1846. The canal was at that
time, during most of the navigable months, lined
from end to end with boats passing both ways, and
freighted with goods and produce, as well as coal
from the Hocking mines, which were chiefly developed
after the opening of the canal, three or four years
before.
Following the same line of history very briefly, we
will see what Lancaster is in 1876, thirty-seven
years later. The leap is wonderful - so
wonderful that if one, after having become familiar
with the place and its business in 1839 and 1845,
could have closed his eyes and remained oblivious to
passing events until the present year, he could find
no recognition of either persons or things. In
the first place, he would scarcely recognize a
building in the place, if the old market-house and
residence of Samuel Rudolph on
Wheeling street be excepted. The few remaining
citizens he would at last recognize would be so
changed as to appear somebody else. More than
a full generation have been born and died within the
time. He would not hear a song sung he heard
then, scarcely a tune. If he should enter a
Methodist class-meeting, he would not hear a
familiar voice or see a familiar face, and all the
congregations of the place would be new
congregations to him; new scenes would meet his eyes
on every hand, and new strains fall upon his ears;
he would not find a single merchant on the streets
he left there, except Joseph Reindmond and
John Reeber. Of mechanics left, Robert
Reed and John Pierce, shoemakers;
David Foster, chair-maker; Jacob Guseman
and Stephen Smith, blacksmiths; and Henry
Orman carpenter, only remain, so far as the
writer remembers. Of physicians, only Dr.
Carpenter remains; and of the bar, not one, and
only two of them are living - John T. Brazee,
near Lancaster, and Henry Stanberry, now
residing in Kentucky. Judge Whitman and
Wm. Slade are living away from here, but
neither of them were in Lancaster in 1839. The
Arney and Devol foundries have been
turned into machine-shops; and if the returned
citizen, after nearly forty years' absence, should
take a stroll along the canal, instead of beholding
eight or ten warehouses teeming with life and
business, he would not see one that deserved the
name, and only now and then a solitary boat laden
with coal. The warehouses have been converted
to other uses. This change in the commercial
affairs of Lancaster has been brought about by the
two railroads passing through.
In August, 1876, five dry goods stores could be found,
and all situated on the north side of Main street,
and on the same square, viz.: between Broad and
Columbus streets, as follows: Reeber and
Ulrich, Charles Kutz, Beck Brothers, Wren Brothers,
and Philip Rising. Four clothing
stores, viz.: Peters & Trout, Rising & Siple &
Miller, Jacob Hite, and Moses Levi.
Seven drug stores, owned by George Beck &
Son, A. Davidson, Beecher White, Daniel Sifford,
Richey & Giesy, Mr. Wetzel, and Crider
Brothers. Five shoe and boot-stores,
namely: Robert Reed, James Work & Brother,
Myers & Getz, Richards & Webb, and Showers
Brothers. Two hardware and stove
establishments: James McManamy, Sturgeon
Brothers, and _____. Three banks,
viz.: First National Bank, Hocking Valley National
Bank, and Fairfield County Bank. One wholesale
grocery and some dozen or more retail family
groceries and provision stores. Five bakeries,
as follows; A. Bauman, Sleekman & Huffman,
Klinge, Blank and Sliker. Five dentists,
viz.: H. Scott, H. L. Creider, Doctor Von
Bonhorst, Dr. Palmeter, and J. C. Scott.
Four livery-stables, as follows: Christian
Rudolph, Thomas Henderson, Johnson & Straley,
and Alex. Cunningham. Two furniture
dealers: Stroble & Bledsicker, and
Williams & Wiley. Three jewelers: L.
Butch, Sieber & Co., and Frank Blaire.
Three book stores: John L. Tuhill & Son, A.
Branemen, and Wynkoop. One
queensware store, by Wm. Stuart.
The following are the practicing physicians of
Lancaster in 1876: M. Effinger, Dr. Turner, Dr.
Jackson, Dr. Lewis, Dr. Flowers, Dr. Harmon, Dr.
Chas. Shawk, Dr. Geo. Boerstler, Dr. Goss, Dr.
Meisey, Dr. P. Carpenter, and Dr. Long & Son.
The practicing attorneys in the same year are: J.
M. Connell, C. D. Martin, John S. Brazee, John Reves,
Samuel Kistler, Clay Drinkle, Charles Drinkle, C. F.
Shaeffer, Wm. Davidson, Reese Eversole, Kinnis
Fritter, Mr. Dolson, Mr. Hite, John McNeal, and
Wm. Shultz, Tallman Slough, J. S. Sites, David
Clover, Newton Schleich and John McCormick. Builders and lumber
dealers; Orman Brothers, Vorys Brothers, Denton &
Sons, and others. Coal dealers: J. V.
Kinney, H. Carter, and others.
Agricultural works: Hocking Valley Works,
Theodore Mithoff & Co., Eagle Works, Whyly
Brothers & Eckert. Woolen factory:
McAnasby & Co. Hotels at present are:
Talmadge House, Mithoff House, Bauman
House, Wetzel House, Columbus Street House
and the Broadway Hotel. There are three
marble-monument shops, as follows: Mr. Blum, Mr.
Findley, Pool & Co. Here are also the
machine-shops of the Cincinnati & Muskingum Valley
Railroad. There are likewise three carriage
and buggy establishments, run by Sears &
Mahoney, Shutt Brothers and Geiser
Brothers. All minor mechanical arts are
respectably represented in the place.
ENTERPRISE.
(Page 20)
Lancaster
has not been characterized for bold enterprise and
adventure. For the most part, its citizens
have been of the conservative style - content to
pursue a legitimate business with gradual growth.
An unusual proportion of its citizens are
freeholders, and reside under their own roofs, and
proportion of the renters being less than he most
similar towns. The financial and judicial
management of its affairs has, for the most part,
been judiciously managed. The Municipal
Officers are: One Mayor, one Marshal, a Clerk,
Solicitor, City Surveyor and ten Councilmen. I
find but little recorded of the municipal affairs of
the town previous to1831, at which time a special
act of incorporation was passed.
INCORPORATION.
(Page 21)
In the year
of 1831, Lancaster became an incorporated village,
by enactment of Legislature of the State.
During twenty years that elapsed between that and
1851, when Lancaster became a city of the third
class, I have only been able to learn the name of
one of its Mayors. John Garaghty, Esq.,
now a resident of the State of Iowa, was Mayor two
years, about 1848 and 1849.
Here follow the succession of Mayors from 1851, in the
order of their election, in all eight:
Wm. P. Cried, 1851-1853;
John D. Martin, 1853 to 1855;
Silas Hedges, 1855 to 1857;
Alfred McVeigh, 1857 to 1859;
Kinis Fritter, 1859 to 1863;
Samuel Ewing, 1863 to 1867;
Tallman Slough, 1867 to 1875; and
in April, 1875, Philip Benadum, the present
incumbant, was elected.
NOTE: I find some
difficulty I at first scarcely anticipated.
The oldest persons now living in Fairfield County,
and who have spent their lives here, differ more or
less in their recollections of dates and incidents.
Therefore, in matters not of record, discrepancies
arise. I have been obliged to leave out much
that I would have been glad to insert, through fear
of inaccuracy. But this will not materially
interfere with the general tenor of the work.
MISCELLANEOUS.
(Page 21)
The thread
of narration is here interrupted for a time, by the
introduction of reference to relics of the
olden-time. A legitimate part of the history
of country and age is literature, manners and
customs, religion and social habits. In
writing up Fairfield County, therefore, the work
would be incomplete so far as a transcript of the
times of sixty and seventy years ago is concerned,
if the relics of that pioneer age be not brought
forward. The people are gone, and their works
are gone; and it is the same to the present age as
if they had not lived at all. All that surging
throng have faded from the canvas, but their progeny
live, and their virtues, examples, patriotism and
good deeds never die, though the actors pass away
forever and are entirely forgotten. The
present inhabitants of Fairfield County, descendants
of the pioneers, can never have any conception of
that frontier age. Written words
cannot convey the conception. It was a neroism
to sever from friends and neighbors and cherished
association in the older States beyond the
mountains, and travel hundreds of miles into the
wilderness to take the chances of a precarious
living - to encounter wild beasts and savage man,
and the pestilential malaria, and to petition the
forests and the virgin soil for bread and raiment -
to be content with a square log-pen, covered with
clapboards, amidst wild forest scenes. But all
this was only a part of the sacrifice. To find
a subsistence the forests had to be cleared away,
and the timber burned, and a few acres inclosed with
rail-fences, and then the soil broken and the seeds
deposited, and left to the chances of the inclement
seasons and the depredations of animals. If
the season failed, or beasts destroyed, there was
little left for man; and this was a common
occurrence. But few who read these pages will
have an experimental knowledge of frontier life, and
even they will have lost much of its recollection.
Pioneer life here was pioneer life in all the West
at the same age. But the settlements, coming
as they did from different circumstances of life,
and bringing with them their religious and social
habits at home, came soon, by the force and
necessities of new and strange circumstances, to
form new social relations. Mutual dependencies
and mutual aid became the web and woof of the new
settlements. But how they did, how they
appeared, their sports and pastimes, the songs they
sung, their melodies, all that belonged to the
log-cabin age died with the actors, and now live
only in tradition or written history. Their
narration stirs no heart, except that heart which
has before had its chords struck with the living
realities. Still, there are those yet on the
stage who will be thrilled with some reminiscences
that follow. The songs, and stanzas, and
choruses, and plays a fresh young life sixty years
ago are yet dear to those who once participated in
them. These were days of innocence and sincere
friendship and rational enjoyment. Imagination
will group around the aged, dear friends and loved
associations long since fled, capable, by their
recollection, of making in the bereaved heart yet
beating, a little heaven on earth. I love to
believe it is a foregleam of the blessed immorality
that awaits us all beyond the confines of time and
sense here below. Faith pictures the
family-circle re-forming on the thither bank of the
poetic stream of death, and awaiting our coming.
These are hallowed and thrilling remembrances, that,
cherished, make us better and happier men and women.
I am happy while I call them up. I lived
through back-woods life, and here reproduce from
memory a few of the old stanzas and choruses that
were sung by religious people everywhere in the West
sixty years ago:
"Jesus, the vision of they face
Hath overpowering charms;
Scarce shall I feel death's cold
embrace,
If Christ be in my arms.
Then while you hear my heart-string
break,
How sweet my moments roll!
A mortal paleness on my cheek,
And glory in my soul.""Farewell, dear friends, I
must be gone,
I have no home or stay with you;
I'll take my staff and travel on,
Till I a better world do view.
Farewell, farewell,
farewell,
My loving friends,
farewell."
"Sweet rivers of redeeming love
Lie just before mine eyes;
Had I the pinions of a dove,
I'd to those river fly.
I'd rise superior to my pains,
With joy outstrip the wind;
I'd cross bold Jordan's stormy main,
And leave this world behind."
"Hear the royal proclamation,
The glad tidings of salvation;
Published to every creature,
To the ruined sons of nature.
Jesus reigns, he reigns victorious;
Over heaven and earth most glorious."
"There is a land of pleasure,
Where streams of joy forever roll;
'Tis there I have my treasure,
And there I long to rest my soul.
Long darkness dwelt around me,
With scarcely once a cheering ray;
But since my Savior found me,
A lamp has shown along my way."
"I'm glad that I was born to die;
From grief and woe my soul shall fly;
Bright angels shall convey me home,
Away to the New Jerusalem."
"There is a heaven o'er yonder skies,
A heaven where pleasure never dies;
A heaven I sometimes long to see,
But fear again 'tis not for me.
But Jesus, Jesus is my
friend, O, hallelujah;
Hallelujah; Jesus, Jesus
is my friend."
"Brethren, hear the martial sound,
The gospel trumpet now is blowing;
Men in order listing round,
And soldiers to the standard flowing.
Bounties offered: joy and peace -
To every soldier this is given,
When from toil and war they cease,
A mansion bright prepared in heaven."
"What happy children who follow
Jesus,
Into the house of prayer and praise;
And join in union, while love increases,
Resolved this way to spend our days.
Although we're hated by the world and
Satan,
By the flesh, and such as known not God,
Yet happy moments and joyful seasons
We ofttimes find on Canaan's road." |
"The people called Christians have many
things to tell,
About the land of Canaan, where saints
and angels dwell;
But Sin, that dreadful ocean, compasses
them around,
While its tide still divides them from
Canaan's happy ground."
"Saw ye my Savior! saw ye my Savior!
Saw ye my Savior and God?
O he died on Calvary, to stone for you
and me,
And to purchase our pardon he bled.""From the
regions of love, lo an angel descended,
And told the strange news, how the babe
was attended;
Go, shepherds, and worship this
wonderful stranger;
See yonder bright star, there's your God
in a manger.
Hallelujah to the lamb, who was
purchased our pardon,
We'll praise him again when we pass over
Jordan." |
"O thou in whose presence
My soul takes delight,
On whom in affliction I call;
My comfort by day,
And my song in the night,
My hope, my salvation, my all.""Farewell, my
friends, I must be gone,
I have no home or stay with you;
I'll take my staff and travel on,
Till I a better world do view."
"The wondrous love of Jesus,
From doubts and fears it frees us,
With pitying eyes he sees us,
A toiling here below;
Through tribulation driven,
Rejoicing on we'll go." |
"O Jesus, my Savior, I know thou art
mine;
For thee all the pleasures of earth I
resign;
Thou art my rich treasure, my joy and my
love,
Nothing richer possessed by the angels
above." |
"Ye weary, heavy-laden souls,
Who are oppressed sore,
Ye trav'lers through the wilderness,
To Canaan's peaceful shore:
Through chilling winds and beating rain,
The waters deep and cold,
And enemies surrounding you,
Take courage and be bold.""Come, my soul, and let us
try,
For a little season,
Every burden to lay by,
Come, and let us reason.
What is this that casts you down?
Who are those that grieve you?
Speak, and let the worst be known,
Speaking may relieve you."
"The gospel's joyful sound
Is music in my ears;
In Jesus I have found
Relief from all my fears;
Darkness to light does now give place,
And all things wear another face." |
"Begone, unbelief, my Savior is near,
And for my relief will surely appear;
By prayer let me wrestle, and he will
perform;
with Christ in the vessel, I smile at
the storm." |
"Drooping soul no longer grieve;
Heaven is propitious;
If on Christ you do believe,
You will find him precious.""Don't you see my Jesus
coming,
Don't you see him in younder cloud,
With ten thousand angels around him,
See how they do my Jesus crowd;
I'll arise and go and meet him;
He'll embrace me in his arms;
In the arms of my dear Jesus,
O there is ten thousand charms."
"Savior, visit thy plantation;
Grant us, Lord, a gracious reign;
All will come to desolation,
Unless thou return again,
Lord revive us,
All our help must come
from three." |
"Hail the blest morn when the Great
Mediator,
Down from the regions of glory descend;
Shepherds go worship the babe in the
manger,
Lo! for your guide the bright angels attend.
Brightest and best of the sons of the
morning,
Down on our darkness and lend us thine aid;
Star in the East the horizon adorning,
Guide where the infant Redeemer was laid." |
CHORUSES.
"Ho every one that thirsts,
Come ye to the waters;
Freely drink and quench your thirst,
As Zion's sons and daughters.""We'll walk about
Jerusalem;
We'll walk about Jerusalem;
We'll walk about Jerusalem,
When we arrive at home."
"And I'll sing hallelujah,
And glory be to God on high,
And we'll all sing hallelujah,
There's glory beaming through the sky." |
"For the good old way is the righteous
way,
And we'll march along in the good old
way." |
"Hallelujah, Hallelujah,
We are on our journey home."
"Well-beloved blessed Savoir,
Well-beloved priest and king,
Glory be to the lamb that was slain,
For us he did salvation bring."
"Glory, honor, praise and power,
Be unto the Lamb forever;
Jesus Christ is our Redeemer,
Hallellujah, praise the Lord."
"Palms of victory, crowns of glory,
Palms of victory you shall wear;
Shout! O glory, O glory
Palms of victory you shall wear."
"O sweet heaven, O sweet heaven,
How I long to be with three."
"My dying day is rolling around,
My dying day is rolling around,
Prepare me, Lord, to go."
"O hinder me not, for I will serve
the Lord,
And I'll praise him when I die."
"O the place, the happy, happy place,
The place where Jesus is;
The place where the Christians all shall
meet,
And never part again."
"O glory, glory!
Glory, hallelujah!
We're going where pleasures never die." |
The
foregoing stanzas and choruses were in use
principally among the Evangelical orders of
Christians, such as the Methodists, Newlights,
and other Armenian sects. Many of them are
expressive of deep religious feeling and strong
faith. But they are out of use, having
been superseded by another class expressive of
the religious sentiments of the present age;
whether more devotional, let others determine.
The following plays of the early times will recall to
the aged thrills of priceless pleasure in days
gone by - departed joys never again to be
realized on earth; but these joys are limited to
the individual. These social plays were
practiced all over the West sixty years ago, and
there are few aged persons now living who will
not recognize them - thus:
'O, sister Phoebe, how merry
were we,
That night we sat under the juniper tree,
Yon juniper tree, high O.
Take this hat on your head, keep your head warm,
And take a sweet kiss, it will do you no harm,
it will do you no harm I know;
It will do you no harm, but a great deal of
good,
So take five or six while you're now in the
mood,
For you're now in the mood I know."
"its thus the farmer sows his seed;
And thus he stands to take his ease;
He stamps his foot and claps his hands;
And turns all round to view his lands.
O come, my love, and go with me;
O come, my love, and go with me;
O come, my love, and go with me;
And I will take good care of thee." |
"As oats, beans and barley grows;
As oats, beans and barley grows;
There's none so well as the farmer
knows,
Hot oats, peas, beans and barley grows." |
"Come, Philander, let's be marching;
Every one his true-love sarching;
Over and over, ten times over,
Drink up your liquor, boys, and turn
your glasses over.""It's raining,
it's hailing, it's cold frosty weather;
In comes the farmer drinking all the
cider;
I'll reap the oats, if you'll be the
binder;
He that wants a true-love let him go and
find her." |
"We're boldly marching to Quebec,
Where the drums are loudly beating;
The Americans have gained the day,
And the British are retreating.
We're now returning home
again,
Never to be parted;
Open the ring and take
one in,
To relieve the broken-hearted." |
"We're sailing in the boat while the
side runs high;
We're sailing in the boat while the tide
runs high;
We're sailing in the boat with the
colors flying high;
Waiting for the pretty girls to come by
and by.""The fox loves the low land,
the hare loves the hill;
The lawyer loves his lady, and Jack
loves Jill;
Jill, boys, Jill; Jill boys, Jill;
The lawyer loves his lady with a free
good will. |
"The eagle's eye as you pass by,
Was made for running through;
Mary's the last that have gone past,
But now we have got you.""Will you talk to the man,
my bonny?
Will you talk to the man, my bonny?
She answered me right modestly,
If it were not for my mamma." |
"Here I stand, long, slim and
slander;
Come and kiss me while I'm young and
tender;
For you wait till I grow old and tough,
I'll ne'er get kisses half enough." |
[There
were always enough volunteers on hand to do what
they could to prevent the impending dire
calamity].
"Where
do you stand? In the well. How many
feet? Six. Who will you have to help
you out? Mary; or Charles."
[Six
kisses lifted the unfortunate out of the well,
but always left the kisser in the same
predicament, to be in their turn helped out in
like manner.]
"Sonny he loves cakes and wine,
And sonny he loves brandy;
Sonny he can kiss the girls,
And he can do it handy,
If I had as many lives as stars in the
skies,
I'd be as old as Adam;
Rise to your feet and kiss complete,
Your humble servant, madam" |
I
write these plays as I knew them, and entirely
from memory, as I never saw them in print, and
it is more than fifty years since I have
witnesses their performance. I assume that
they were the same everywhere. They belong
entirely to a former age - the pioneer age; they
are probably nowhere practiced now, but to the
survivors of the early times of the West they
will be valued relics.
A FOURTH OF JULY.
(Page 31)
The
following story of the celebration of the Fourth of
July is so characteristic of the frontier times
sixty years ago, that it deserves a place here.
The story was related to me by the late General
George Sanderson, some years ago, and I give it
in substance precisely as related by him, he having
been an eye witness of the affair:
It was about the year 1802. Lancaster was no more
than a few rude cabins in the woods; and there were
the merest nuclei of settlements along the creeks.
The country was an almost unbroken wilderness.
The fires of the revolution were, nevertheless,
still burning, and the settlers took it into their
heads to celebrate the Fourth of July in an
appropriate manner. The spot selected for the
occasion was the knoll between Hocking and the
present residence of Augustus Mithoff,
and on the left side of the Chillicothe Pike.
A dinner, such as the inhabitants were able to
provide at that early day, was prepared, and a
barrel of whisky brought on to the grounds, which
was up-ended, the head knocked out, and several
tincups hung on nails driven into the staves, when
everybody was welcome to come up and drink ad
libitum.
And thus it chanced, that while patriotism and
corn-whiskey and general hilarity prevailed, a
solitary traveler made his appearance, slowly
plodding along Zane's trace, and heading to the
west. Percieving the little crow of
patriots a couple of hundred yards of on his right,
he turned his horses' head in that direction, and
rode up to learn what was going on; perhaps as much
to be in company with human beings, for he had been
two days and one night entirely alone in the
wilderness, since passing Zanesville, which was then
settled by a few families. He was cordially
greeted, and invited to "light off" and take a dram,
which being done, the usual frontier questions were
put: Where was he going? - and what for"
He was from Virginia, and was going to Chillicothe.
he had heard of the fame of the Scioto Bottoms, and
if he liked the country he was going back for his
family, and would settle there.
In the common parlance of back-woods life "the best
man" meant just one thing - it meant the man that
could make another man "holler" enough; and the
phrase "good man" signified one of strong muscles
and quick motion. The meaning attached to
these words then has not yet died out, though "good"
and "best" are, by the transformation, assuming a
moral instead of physical interpretation.
Thus, in the former age, if one said, "I am a better
man than you;" or, "he is a good man," it was to be
understood that "I can whip you," and "he is a man
not to be fooled with."
The traveler was solicited to settle on the Hocking;
its superiority and advantages were dilated upon and
proposed as reasons why he should not go further
west. But he had his mind fixed on the
settlement at Chillicothe, and thought he would go
there was better men on the Hocking than on the
Scioto.
Whisky was by this time doing its work, and the
traveler felt inclined to doubt the proposition, for
some of his friends had gone to the Scioto. He
believed there were better men on the latter, or
would be if he himself should decide to locate
there. This suited the celebrators exactly -
the thing was coming to a point. The
traveler's last remark was construed into a banter,
and the proposition was at once submitted to settle
the question then and there. The stranger made
no objections, and several stout men volunteered to
see that he had fair play. The man to fight
him was brought out, the ring formed, and they
stripped and went at it.
Rough and tumble was the style of those back-woods
fights. The combatants were allowed to strike,
kick, choke, bite or gouge - anything to whip.
The "code" would not permit any one to interfere
until one of the fighters called "enough." Upon that
world being pronounced, if the victor did not at
once desist, the bystanders were bound to
close in and part them. It was a long,
powerful, and bloody contest, but the traveler was
compelled at last to call "enough."
After the combatants
were washed and dressed, whisky was handed around,
and the parties drank as friends, when the new-comer
remarked, that there were as good men on the Hocking
as he wanted anything to do with, and he believed he
would settle there.
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